Tuesday, September 13, 2016

CFP A Feminist Renaissance in Anglo-Saxon Studies I–II
52nd International Congress on Medieval Studies
Western Michigan University
Kalamzaoo, MI
Allegations of misogyny and sexual harassment against prominent members of our field in January 2016 caused a firestorm on social media and came as a shock to many Anglo-Saxonists. Under the leadership of ISAS and the Old English Division of the MLA, as well as grassroots efforts, such as a new mentoring program for Anglo-Saxonists, by Kalamazoo 2016 what had been a demoralizing time has been transformed into a watershed moment. Our positive, productive contribution to this ongoing conversation has been to propose a new volume of essays that takes feminist approaches to Anglo-Saxon culture, with both of those terms as broadly defined as possible. Alongside the volume, we are building a community that is both network of support for contributors and editors and a network of mentorship for junior scholars. It is in this vein of creating a space for feminist voices to be heard and mentored that we are releasing a call for papers for 2 sessions at the 52nd International Congress on Medieval Studies. We welcome papers on any subject that provides a feminist contribution to our understanding of Anglo-Saxon England.
Submit abstracts to
Rebecca Stephenson
School of English, Drama, and Film
University College Dublin
Belfield
Dublin 4
Ireland

Saturday, September 10, 2016

This is a final reminder that the Vernacular Devotional Cultures Group is sponsoring and co-sponsoring (with the Syon Abbey Society) three sessions for the International Medieval Congress at Kalamazoo 2017 and welcomes submissions.  Details of the sessions, contacts and a brief introduction to our group (there's a listserv!) are below: 

CALL FOR PAPERS
VERNACULAR DEVOTIONAL CULTURES GROUP
KALAMAZOO 2017

The Vernacular Devotional Cultures Group is sponsoring three sessions at the 52nd International Congress on Medieval Studies at Kalamazoo for 2017:

1) New Approaches to the Helfta Nuns and Their Contemporaries (contacts: C. Annette Grisé, Barbara Zimbalist)

2) Syon Abbey and Its Associates [co-sponsored with the Syon Abbey Society] (contacts: Brandon Alakas, Stephanie Morley)

3) Imitatio Mariae in the Meditationes vitae Christi Traditions across Europe (contacts: Leah Buturain, Laura Saetvit Miles)

Please send abstracts of no more than 300 words and a completed Participant Information Form to the co-organizers of your selected session by 15 September 2016. Electronic submissions are preferred.

Details of the session topics and co-organizer contact information are found below. Please send general inquiries and requests to join the listserv to Cathy Grisé: grisec@mcmaster.ca.

1) New Approaches to the Helfta Nuns and Their Contemporaries
Organizers: Members of VDCG Committee

In the second half of the thirteenth century, the female monastery of Helfta played a significant role in the cultivation of Western European mysticism. The circle of nuns comprising three visionaries and their abbess—Mechtild of Hackeborn (1240-1298), Gertrud the Great of Helfta (1256-1302), Mechtild of Magdeburg (1207-1282/94, a beguine who joined Helfta later in life), and Gertrud of Hackeborn (1232-1292, Abbess of Helfta and sister of Mechtild), respectively—were responsible for several important visionary treatises (including Liber Specialis Gratiae, The Book of Special Grace, and Das fließende Licht der Gottheit, The Flowing Light of Divinity) that defined German mysticism for their time: for example, they developed nuptial mysticism using imagery of holy women as Brides of Christ, and dedicated themselves to the Devotion of the Sacred Heart as part of their active program of female education, piety, and community. This interdisciplinary session will allow scholars and students to showcase recent research on the Helfta nuns and explore how these holy women expanded and changed traditional paradigms, as well as to compare this material with that of other late-medieval mystics.

Dr  C. Annette Grisé
Dept. of English and Cultural Studies
McMaster University
1280 Main St. W.
Hamilton, Ontario, Canada
L8S 4L9

Dr Barbara Zimbalist
Department of English
Hudspeth Hall, Room 113
500 W. University Ave.
El Paso, Texas 79968-0526

2) Syon Abbey and its Associates
Co-sponsored with the Syon Abbey Society
Organizers: Brandon Alakas and Stephanie Morley

The Syon Abbey Society and the Vernacular Devotional Cultures Group invite paper abstracts for its joint session “Syon Abbey and its Associates” which treat any aspect of writing associated with the intellectual and spiritual culture that flourished at the abbey. Syon’s reputation as a stalwart centre for orthodox reform and prolific source of vernacular devotional writing since its foundation in 1415 has been well-documented and long-recognised. This session seeks to examine the channels of connection beyond the convent walls, both in terms of the abbey’s impact on contemporary thinkers, patrons, printers, and lay readers, as well as the influence—material and spiritual—the world beyond its walls may have exerted on the abbey.

A nodal point for high-ranking aristocrats and intellectuals in late medieval and Tudor England, Syon attracted a diverse body of individuals ranging from Margaret Beaufort and Katherine of Aragon to Richard Pace, Thomas More, and John Fisher. These connections are often noted but seldom explored. How, for example, were ties forged and maintained between the Birgittine community, secular elites, printers, and the reading public? For over a century, Syon both ministered to and depended upon a vast network of lay support for its pastoral initiatives and its commitment to reinvigorating—and, finally, preserving—monastic life. This session aims to probe the nature of this long-nurtured relationship between the spiritual and the secular which accounts for the formidable authority and longevity of Syon Abbey.

Papers may address the movement and circulation of books to or from the Abbey; consider particular relationships between authors or patrons on either side of the convent walls; or examine specific texts or translations associated with the abbey for traces of broader associations. Any and all disciplinary and methodological approaches are welcome.

Dr Brandon Alakas
Department of Fine Arts and Humanities
University of Alberta, Augustana
4901 - 46 Avenue
Camrose, AB T4V 2R3
Canada

Dr Stephanie Morley
Department of English
Saint Mary’s University
923 Robie Street
Halifax, NS B3H 3C3
Canada

3) Imitatio Mariae in the Meditations vitae Christi traditions across Europe
Organizers: Leah Buturain and Laura Saetvit Miles

The pseudo-Bonaventuran Meditationes vitae Christi (MVC) is considered the single most influential devotional text written in the later Middle Ages. This paper panel will explore how the textual tradition of the MVC and related gospel meditations fostered creative forms of imitating Mary, or imitatio Mariae. While imitatio Christi has received scholarly attention, imitatio Mariae merits more fruitful consideration - especially as it compasses texts and images that engage both laity and religious in imitating the Virgin’s virtues. This panel will focus on performative rituals and texts used to recapitulate her life events, such as the Annunciation. How did imitatio mariae enrich the "devout imagination" of the faithful? How did readers perform Mary’s own performance of speech, silence, and prayer? We hope to solicit abstracts that tap into the variegated traditions of the MVC from across Europe, in Latin and multiple vernaculars.


Dr Leah Buturain
USC Leonard Davis School of Gerontology
1946 N. Serrano Ave.
LA, CA 90027

Dr Laura Saetveit Miles
Department of Foreign Languages,
University of Bergen
Postbox 7805, N-5020 Bergen, Norway

Notice of new Society at the International Medieval Congress at Western Michigan University, Kalamazoo, MI

The Vernacular Devotional Cultures Group seeks to fill the gap left by the departure of the Mystics Quarterly sessions at Kalamazoo, with a broadened focus to include vernacular spiritual writings of the late Middle Ages--championed by female visionaries, but also written and disseminated by clerics and monks, and read by women religious as well as by the laity. We sponsored our first session in Kalamazoo 2016 for scholars and students of late-medieval, vernacular devotional culture. We wish to complement the work being done by such groups as the Syon Abbey Society, the Lollard Society, and the Anchoritic Society.

Our mandate for the Vernacular Devotional Culture includes making up for the loss of the Mystics Quarterly sessions (no longer taking place at Congress) by sponsoring sessions on medieval mystics and mysticism, fostering collaboration among societies devoted to religious cultures, and showcasing recent scholarship on vernacular spiritual traditions in medieval Western Europe.

For further information please contact:
Cathy Grisé, McMaster University (grisec@mcmaster.ca)
Barbara Zimbalist, University of Texas at El Paso (bezimbalist@utep.edu)
Jennifer Brown, Marymount Manhattan College (jbrown1@mmm.edu)
Stephanie Amsel, Southern Methodist University (samsel@mail.smu.edu)

Listserv: is just being established. Please email Cathy Grisé at grisec@mcmaster.ca for details, or look for upcoming information on the website.
  

Dr Stephanie Morley
Department of English
Saint Mary's University
Halifax, NS B3H 3C3 Canada
Tel: (902) 420-5719
Fax: (902) 420-5110

Friday, September 9, 2016

Medical Understandings of the Body & Soul: Integration and Otherness

How did Galenic and Canonical discourses about the body interact in the medieval period? What understandings of the body were authoritative, and which were considered 'other', and by whom? This session, sponsored by The Body in the City, a major collaborative research program based at Monash University, seeks to explore the relationship between canonical and 'other' ideas about natural philosophy, with medicine as an exemplar. The reception in the Latin West of Greco-Arabic texts led to changes in thinking about the body and its activities between 1000 and 1400. Topics might include, how Islamic, Jewish and Christian (Latin & Greek) medical knowledge and natural philosophy interacted; how medical thought considered the relationship between women's and men's bodies; why certain medical discourses remained 'other' while some became integrated into western medical thought.

200 word abstracts for 20 minute papers should be forwarded to Gordon Whyte (Gordon.whyte@monash.edu) by 15 September.


-- 
Kathleen Neal
Monash University

Thursday, September 8, 2016


Just a reminder that there are still spaces on the second annual Ælfrician Texts and Contexts panel for the Congress on Medieval Studies at Kalamazoo, 2017.  See the CFP below.

Ælfric’s importance and influence were established in his lifetime by his correspondence with both religious and secular rulers. He is also one of the only Anglo-Saxon writers whose importance is evidenced after his death by the continual use of his works throughout the Middle Ages and their importance in confessional debates during the English Reformation. This panel is interested in work that advances scholarship on the writings of Ælfric or in defining and theorizing spheres of influence in which he worked and that he shaped. Towards this end the panel welcomes papers on any of the following topics and related subjects: Carolingian reform and debates, the Benedictine Reform, Ælfrician homilies and saints lives, the connection between his writings and the larger Old English corpus, the shift between the Anglo-Saxon and Anglo-Norman church, and the use of Ælfric in the later Middle Ages and beyond. Interdisciplinary papers and those that provide new approaches to Anglo-Saxon theology and religious writing are invited.  

Questions and submissions should be directed to Rae Grabowski (reg223@cornell.edu). Abstracts of no more than 300 words are due by September 15th, 2016. 

Abstracts not accepted for this session will be forwarded to the Congress Committee for consideration in general sessions.

All best, 

Rae
Rae Grabowski
Program of Medieval Studies
Cornell University
340A Goldwin Smith Hall
Ithaca, New York 14853
CALL FOR PAPERS
52nd International Congress on Medieval Studies
May 11-14, 2017, Kalamazoo, Michigan, United States

Sessions Sponsored by the Hispanic Seminary of Medieval Studies (HSMS)

1) Ibero-Romance languages before the 11th century

Much has been written on the Romance languages of the Iberian Peninsula after the 12th  century, and especially after the 13th century, due mostly to the preservation of a larger and more easily datable body of documentation either dated or estimated to be dated after 1100. The studies of Ibero-romance linguistic varieties prior to the Christian reconquest of Toledo in 1085 are, however, scarce and far more polemic. This session seeks to bring together innovative research on the Ibero-romance languages prior to 1085, coinciding roughly with the colonization of Iberian territories by the Almoravid dynasty. The conquest of Valencia by El Cid in 1094, the particular situation of the Mozarabic population of Toledo, and the later Almohad incursions are additional forces that cause important changes in the linguistic map of Iberia after the second half of the 11th century. Any aspect related to the linguistic situation of Iberia between the Roman conquest and the so-called Christian “reconquest” of Toledo in 1085 are, thus, welcome. Please send abstract and Participant Information Form (available athttp://www.wmich.edu/medievalcongress/) to Vicente Lledó-Guillem, Vicente.LledoGuillem@hofstra.edu by Sept. 15, 2016.


2) Workshop on Ibero-Romance Paleography

This session is devoted to the presentation of different paleographic standards for the transcription of Ibero-Romance documents, with emphasis on the medieval and early-modern periods. Mention to both manuscript and early printed documents, be they in textual, paratextual or iconographic form, will be made to illustrate the different practices. Emphasis will be placed on conflicting or problematic issues in transcribing Ibero-Romance documents and in the different approaches to their resolution. Proposals for participation as a presenter in this workshop, led by Francisco Gago-Jover and Pablo Pastrana-Pérez, should include the following information in the abstract: a brief background of the presenter, including paleophraphic work performed, and a description of the presentation. Please send abstract and Participant Information Form (available at http://www.wmich.edu/medievalcongress/) jointly to Francisco Gago-Jover, fgagojov@holycross.edu and pablo.pastrana@wmich.edu by Sept. 15, 2016.

The special thematic strand of the next International Medieval Congress, ‘Otherness’, provides an excellent opportunity to organize a session on the Christianity of the Islamic world. Each year the IMC holds, on top of its core sessions on western Middle Ages, sessions on Islam, Byzantium and the Crusades, but Christians under Muslim rule hardly ever appear in the program. To fill this void, I plan to propose a session on the Christianity of the Islamic world for the next IMC, to be held 3-6 July 2017.

I hope that this session will help raise awareness among medievalists of the rich Christian heritage beyond the political boundaries of Christendom. One could hardly find larger audience for all things medieval than at the International Medieval Congress. The IMC is Europe’s largest annual event in the humanities: it draws more than two thousand participants from all over the world and features several hundred sessions on a wide variety of topics. For more information, please find the latest IMC newsletter attached; see also the IMC website athttp://www.leeds.ac.uk/arts/info/125137/international_medieval_congress 

Papers on any topic concerning the medieval Christianity of the Islamic world are welcome. The chronological limits are roughly the Arab conquest and the Ottoman conquest of Arab lands. No linguistic restrictions apply: papers based on sources written in Arabic, Syriac, Armenian, Georgian, Greek, Latin, etc. are all suitable. At the same time, in line with the IMC 2017 thematic strand, I would like to encourage papers that explicitly consider Christian experiences and perceptions of otherness under Muslim rule. Such papers could examine, for example, the experiences of Christian individuals, social groups, or confessional communities, Christian views of Muslims, Jews, or other Christian communities, Christian perceptions of themselves as others in an Islamic society, or Christian definitions of ‘self’ in opposition to the Muslim, Jewish, etc. ‘other’. See the IMC call for papers below for details of the thematic strand.

Please send abstracts of up to 200 words to ks591@cam.ac.uk until 27 September. Some financial assistance to attend the Congress is available from the IMC; to those ineligible for the IMC bursary I may be able to secure assistance.

Best wishes,

Dr Krisztina Szilágyi
Research Associate
Faculty of Asian and Middle Eastern Studies
University of Cambridge
Sidgwick Avenue
Cambridge
CB3 9DA
U.K.
Call for Papers: 'The Child in Medieval Romance I-III': IMCS 52, Kalamazoo, May 11-14 2017
The Medieval Romance Society is hosting three inter-related sessions seeking to open up the complexities of romances’ engagement with children’s issues. How do romances problematize the relationships between children and adult society? Can children act to challenge the social order? In what sense can or should romances be understood as ‘children’s literature’? Is it possible to construct a child’s perspective? The sessions particularly invite approaches and methodologies drawn from non-traditional disciplines such as psychology, anthropology and emotions history. They aim to reconceptualize the ways in which children ‘read’ romance and forge new understandings of children’s engagement with medieval literary culture.
Session I: The Child in Medieval Romance I: The Theorized Child 
This session invites papers theorizing medieval children and and their relationship to romance literature. How do we conceptualize 'the child' in medieval romance? Papers might explore the place of modern theory in understanding and interrogating medieval childhood, questions of maturity/immaturity and the social construction of childhood, codicological evidence of children’s reading, the concept of ‘children’s literature’ and its (un)applicability to medieval romance, the search for children’s voices in romance. 
Session II: The Child in Medieval Romance II: The Curious Child
This session invites papers on representations of learning and unlearning in medieval romance. Where does knowledge come from in romance and how is it acquired? Papers might examine the portrayal of teachers, students, masters and apprentices, the ways in which learning was gendered, or the connections between romance and pedagogy.
Session III: The Child in Medieval Romance III: The Abused Child
This session invites papers on romances’ portrayal of child maltreatment. What are we to make of narratives of incest, abandonment and child murder? Papers could discuss the portrayal of violence towards children and its relationship to medieval discourses of age, gender, motherhood, fatherhood, and nurture.
Please send abstracts of 250-300 words to Robert Grout (robert.grout@wrocah.ac.uk) along with a completed participant information form (found here http://www.wmich.edu/medievalcongress/submissions) by 15th September. If you have any questions, please feel free to contact me.